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A Review; Or, Why You Should Stop What You're Doing Now and Go Watch This Film
Deciding between renting a flick at the local video/tan shop or packing into the station wagon for the late show of an independent art-house movie can be a difficult holiday decision. Consider the Showgirls/Black Swan debate that will occupy millions of American families this year. Ever since Elizabeth Berkley gyrated onto the scene with her 1995 morality tale, families have suffered schisms about whether to flick over to TBS for Christmas Vacation or to pop in dad’s well-worn, intentionally mislabeled VHS of Nomi . How much simpler the season would have been if Berkley hadn’t traded in her Jesse Spano pocket protector for a pair of Nomi Malone stilettos.
In the tradition of Frank Capra’s It’s a Wonderful Life, Nomi’s story of a small-town girl who just wants to dance, but is violated by the big city, but becomes a big star anyway, but gives it all up to go home, has inspired a generation. But now we get a different take on this holiday story with Natalie Portman’s Nina, a ballerina who finally gets her big break, but has to embrace her dark side, but loses her mind in the process, but dances great anyway, despite—or maybe even because of !—her violent delusions. Obviously hoping to draw from theShowgirls holiday demographic, Black Swan pays homage in more ways than the same heart-warming premise. Take for instance howBlack Swan’s repeated refrain of “you dance without passion” is only a thinly veiled inversion of Nomi’s “dancing like your f*!*1-1=0!g”. Or consider the Showgirlsesque sub-story of Nina usurping stardom from an established rival. Like with Nomi, this involves a leg injury, hospital visits, and titillating lesbian (or in Black Swan’s case, graphically homicidal) encounters. Lastly, the final act of both productions gives the audience the satisfaction of Nina and Nomi reaching the apotheosis of their art. For Nomi this is the result of indefatigable sexual gyration filthily coupling itself with old-fashioned gumption; for Nina, however, this is the inevitable conclusion of an artist who allows herself to be physically and psychologically consumed by her art.
Sooo which will you pick? Portman giving the performance of the year in a poignant, visually-stunning piece of art, which leaves you feeling tense and kind of down; OR Berkley jerkily thrusting her body into Vegas super stardom in a movie that defies logic, reason and taste—but never the ability to leave you, and anyone else who “gets” Nomi, feeling like a Christmas miracle.
Super racy trailer mashing up Black Swan and Showgirls:http://www.ology.
Full Disclosure: this review exists solely to make you watch this movie. Anything else you get from this (diversion, chuckles, etc.) is incidental. Kyle told me that I’ve failed if The Eclipse isn’t on your Netflix queue by review’s end. Firstly and secondly: this movie will not ‘change your life’ and it is, from what I know (but what do I know?), not groundbreaking cinema. It is, however, a good movie. And those are rare. It also encourages thought and discussion—rarer still.
Like Martin McDonough’s In Bruges, The Eclipse is the work of a young, talented Irish playwright, Conor McPherson. McPherson has earned a reputation for crafting top-notch stage dramas featuring the supernatural acting within everyday situations. Think Ghostbusters in drama form with a greater emphasis on the inner Slimers and Zules. But maybe that’s a stretch because while McPherson’s plays create a space for devils and ghosts, they are never about devils and ghosts. Rather they focus on the regular people who must confront literal manifestations of the same ghosts who haunt us all.
The everyman in The Eclipse is Michael Farr: good father, recent widower, former boxer, and present volunteer at the Cobh literary festival. Ciaran Hinds plays Farr as a kindly, vulnerable man who is set in opposition to the type of supernatural troubler that Hinds himself devilishly embodied in McPherson’s most successful stage production, The Seafarer. Farr’s first haunting comes in the form of a late-night sound from downstairs. Farr awakens to investigate and sees what appears to be the darkened form of his father-in-law move quickly, eerily, and downright scarily across the room. What makes the scene effective is its simplicity; without the special effects, it looks like an unsettlingly plausible kind of haunting. His father-in-law is neither in the house nor in the grave, but rather in a local nursing home—sad and embittered at the loss of his daughter and the perceived neglect by his son-in-law. His living ghost will visit Farr several more times in increasingly violent confrontations.
The following day the festival begins and Farr meets the visiting novelist that he’ll be chauffeuring around the city. The novelist, played with loveliness and depth by the Norwegian Iben Hjejle of High Fidelity fame, writes about the ghosts that haunt her own life. Farr turns to her for help and a mostly platonic romantic interest develops. Farr’s rival for her attention is another visiting novelist played by Aiden Quinn. Whiny, pretentious, insecure, and allergic to shellfish, Quinn’s Nicholas Holden provides some nice moments of levity. When he, for instance, challenges Farr to a boxing match, we get a breather from the earlier emotional intensity by witnessing the yippy Pekingese (http://tiny.cc/9j9ac) of an author get his comeuppance. If Farr’s relationship with Holden helps alleviate the building tension, then his role as a father ratchets that intensity up to the breaking point. The trauma of Farr’s ordeal shows most poignantly on his daughter’s face; which, frowning with a distress and heartbreak beyond her years, reaffirms that the film’s focus is on human loss, not supernatural warfare. After all, as Hjejle’s character tells us, it’s often us who keep the ghosts present; we can’t let them go.
So, don’t expect a young priest and an old priest for any exorcisms here. Instead of being typical horror movie props, the ubiquitous crosses and Mary statues instead suggest the hope of a much more subtle form of deliverance. Rather than a flashy, final confrontation, the exorcism of Farr’s ghosts requires a process as natural, and indescribably difficult, as grief itself.
It takes some energy to make it through parts one and two. However, the energy output matches the goodness intake. Mainly, because of Benicio Del Toro. But also because of the straightforward movie making going on. Soderbergh is more known for coolness yet this movie is not about coolness as much as it is telling the story of a mythic character, as understood by the actors, directors and producers. Che ‘stuff’ is always interesting because its appeal is understood so differently. Soderbergh makes sense of these bunches of ways of seeing and talking about Che. And Del Toro has an arrogance about him that matches how I think of Che, an absolutist mother effer, but still able to meet folks on a human first level.
Che’s appeal and life is super interesting. I’ve read a bunch of crap about Che and by Che. I’m not a Che scholar but I’m really interested in the dude. There are a few things that pique my skull. A.) Che was able to justify killing people. B.) The dude wrote while crazy, exhausting crap was going on around him. C.) He was an incredibly intense dude but he still seemed to, in my way of reading him, relate to people.
A.) Che killing people in order to ‘make things right’ moves Che into another category. Often, Presidents and dictators or politicians or decision makers or whomever, don’t actually, themselves, take someone out. Che took people out. He believed in revolution and he believed in ‘a political system’ enough to substantiate one way of doing stuff over another. His way of doing stuff had the same end goals that Ghandi and MLK had, yet he wanted change quicker than they did. He was an extremist like Paul was an extremist. If every human on earth was not a Christian by the time Paul died then he was going to consider himself a failure. Che wanted every human soul to experience absolute freedom in his lifetime or else he was going to be a failure. The fastest way to gaining converts was to pull up those that needed pulling up and to take down those that needed taking down. In this way, Che killing people separates him and makes everything he writes about truth, virtue, goodness, and freedom really unique and interesting.
B.) On this idea of writing, Che freaking wrote while he was stompin through jungles, while he was cruising around south America, while he was chilling before speaking to the U.N. and while he was surrounded by enemy troops. They make a big deal about this in the movie and I am glad they did. Because it is pretty incredible that he did this. What is more is that what he wrote was really good stuff. He wrote crap that was not so much revolutionary but it was always pertinent and it was always written to make a clear point. It wasn’t as much rambling as it was him trying to make sense of himself and what he was doing and thinking. What comes through in his writings and journals and speeches is an intense love for other people. In the movie, they have him talking to a reporter about how the most important quality for a revolutionary fighter to have is an intense love. He wrote a lot about and to his mother. There is an epic picture of Che hugging his mother in Havannah after they had overthrown the capital. As the voyeurs that we are once a mythic idealogue dies and his/her journals are published after death, we can imagine how much that hug meant to the dude because we know how honestly he encountered his mom in his letters. Che just really connected with people.
C.) The movie makes the point to show Che being about people first and revolution and medicine and whatever else second. He wanted the best for people. Whatever best was, he often questioned the idea of best, he wanted it. He did so much crap but he always did it with people as the end goal. The movie shows him always introducing himself to new people. It also shows him embracing all the guerillas like they were brothers and sisters. I think this is interesting and I think the movie was good for showing this because often super intense people are unable to come back down and just kick it with folks around them. I don’t know for sure if Che truly kicked it with people but it seems that he at least tried to. There is a big difference between trying and actually doing it but the movie made it seem that he did and I liked this about the movie. At least it recognized how necessary this was for the characterization of ‘Che’ and all the possible versions of ‘Che’.
The characterization of Che and Fidel and their fight was seen through a really simple picture, motion picture that is. The simple results as seen by the viewer had to come from a lot of work and doing crap right. The production of this movie really surprised me. It surpised me because it had this appearance of old school movies but it did it well and it did it for a reason. There are a lot of logistics to telling the story of Che from the build-up to leaving the mainland and sailing for Cuba, to battle scenes to the development of Che’s idealogy and mythic figure-ness to his death scene and whatever else. Soderbergh did really well with all this. What he did even better was the orchestration of scenes where Che was meeting new recruits and locals and peasants and then dignitaries in New York. There are a thousand ways to invoke ‘Che’. I think Soderbergh didn’t pick just one way of doing so. I think he used all the ways that it has been done and meshed them all together. In this way you get one way of seeing Che, but I think it is a more informed one way of seeing Che. I don’t think he was trying to prove all the Che lovers and Che haters wrong. I think he just wanted to make a movie about the coolnes of Che’s story.
Benicio is the best actor alive, in my opinion. I think he is in that category where you forget that you are watching a character. He dominated this movie. He even looked like Che. I spoke with my Cuban roommate and my friend from Buenos Aires and both said that he did an Agentinian accent and a Cuban accent perfectly. My Mexican friend told me that his accent in 21 grams was also perfect. What is more, is how cool his accent was in the Usual Suspects. I am all for any movie with this dude in it.
Che parts 1 and 2 are both really great movies. I think it will not ever be noticed as a game changer or anything like that. But it is just a really good movie that was shot well and had some great actors and has a great story.
The adjectives thrown at this film: manic! disjointed! should be taken literally, not as irreverent faint praise. Herzog shows himself incapable of any restraint or cohesiveness. His quirky flourishes are so strained and obvious. The shaky iguana shots? please. Did anyone else notice that Cage acquired some strange accent about halfway through the movie and then lost it again? And why are people praising his performance? It's as though he reviewed all of his best subversive roles from the 80s and rehashed them here, without real heart, and without the benefit of a good director, script or supporting actors. The acting is uniformly terrible, did I say that? Did I say that it is clearly the fault of Herzog?
Did I state plainly enough that this was absolutely one of the worst movies I have ever, ever seen in my life?